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19/08/2014 18 06 55 (UTC)[citer]
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The L returns an estimated combined 31 mpg,"That's how Ishi would spend the rest of his life: teaching his culture to scholars and the public - kind of like a living museum exhibit.Ishi shared traditional songs stories and demonstrated tool-making He lived at the university and worked as a janitor untilhe died of tuberculosisin 1916 - just five years after being "discovered" A number of newspapers including the San Mateo Labor Index wrote about his funeralSAN MATEO LABOR INDEX ARTICLE: "The body was accompanied to the cemetery by several of U of C scientists: Professor T T Waterman EW Gifford assistant curator of the anthropological museum AW Warburton L L Loud and Dr Saxton Pope of the University of California medical college"One of those who officiated as pallbearer made a few remarks at the cemetery commenting upon the value Ishi had been to anthropologists in helping to complete the history of the tribe incomplete until he was foundNot everyone agreed on Ishi's importance to anthropology - or on the nobility of UC Berkeley's study of him What follows is part of a commentary in the Chico Record written after Ishi's deathCHICO RECORD ARTICLE: "He furnished amusement and study to the savants at the University of California for a number of years and doubtless much of ancient Indian lore was learned from him but we do not believe he was the marvel that the professors would have the public believe He was just a starved-out Indian from the wilds of Deer Creek who by hiding in its fastness was able to long escape the white man's pursuit And the white man with his food and clothing and shelter finally killed the Indian just as effectually as he would have killed him with a riffle"During his years at the university there were some things Ishi kept control over - like his personal identity Ishi is actually the Yana word for "grown man" He never told anyone his real name So that died with himBut there were other things he did not have control over Before his death Ishi requested that his body not undergo an autopsy He had significant spiritual fear of the practice But after he died the autopsy happened anyway And that wasn't all: Ishi's brain was kept in formaldehyde for 83 years after his death and passed from the university to the Smithsonian Institute before it was finally given back to his descendants to bury In April 2000 the San Francisco Chronicle gave an account of when Ishi's brain was returnedSAN FRANCSICO CHRONICLE ARTICLE: "Leaders of the Redding Rancheria and Pit River tribes which trace their bloodlines to Ishi's extinct Yahi Nation through the Yana tribe promise to never reveal where they buried him They're not saying when they will do it either - just that they're landing in California today and that they want to be left alone to shepherd their departed elder's spirit away in peace"So what is Ishi's legacy For some the study of Ishi was part of the beginning of a change in the practice of anthropology into something more inclusive of native people Mari Lyn Salvadorisdirector of the Hearst Museum at UC BerkeleyMARI LYN SALVADOR: Members of these communities are becoming anthropologists and becoming museum professors And it mitigates against objectifying othersSalvador oversaw a conference at UC Berkeley this past September that brought close to 300 students anthropologists and history enthusiasts to discuss "A Century of Ishi"SALVADOR: We've changed We're including people as colleagues and professors and teachers not only as museum directors who are coming from Native American communities all over the countryBut formany people Ishi's story represents the common tragedy of Native Americans Jessica Valdez -whoseancestorswerefrom the Caddo Comanche and Apache tribes -is a young anthropologist who recently graduated from collegeJESSICA VALDEZ: If we don't stand together as a community and make ourselves visible we're going to fall victim to the people who conquered us That's how I feel when I think about Ishi who was exploited he wasn't taken seriously His native culture was just underminedToday Ishi lives in the many books films and articles made about him His ashes along with his brain have finallybeen buried But it's not simply the memoryof Ishi that lives onhis culture and the descendants do too Again Christaan KliegerKLIEGER: That he was the last that there were no more Therefore California Native people also must be extinct That's absolutely not true People are still hereAnd these days young nativeanthropologists like Jessica Valdez are around to make sure those people'scultures remain aliveVALDEZ: Initially I became interested in my upbringing as a native person I just wanted that to be a part of future generations to come and I thought that would be in my best interest to perpetuate my cultureAnd after 100 years Ishi himself remains alive in a sense His voice which wasrecorded with his permission has been digitized from the old wax cylinders it was originally recorded on and preserved in the Library of CongressIn Berkeley I'm Terria Smith for Crosscurrents weighed.
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19/08/2014 20 08 02 (UTC)[citer]
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20/08/2014 14 02 24 (UTC)[citer]
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20/08/2014 14 02 40 (UTC)[citer]
Oleh : Ana KayHadi membacakan al-fatihah di hadapan pusara isteri tercintanya. Siti Quraisyah, satu-satunya wanita yang dicintainya yang pernah dinikahinya dua tahun yang lepas."Sayang, abang pergi dulu. Nanti abang datang lagi ya. Assalammualaikum"Hadi...Oleh : TintaMusafirAku hairan melihat beberapa orang kampung berkumpul di kedai pada tengah hari itu. Serius mereka berbual hingga dahi berkerut-kerut. Lepas seorang bercerita yang lain menggeleng -gelengkan kepala. Pasti ada sesuatu yang 'besar'...
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20/08/2014 14 02 46 (UTC)[citer]
Ameer menurut sahaja kemahuan mereka memandangkan tugas rakamannya sudah tamat petang itu. Jadi biarlah masa yang terluang ini dihabiskan dengan melayan peminatnya. Ameer bersyukur, walaupun namanya tidak segah dan sehebat nama Aznil Hj Nawawi namun dia masih terus berdiri di persada kerjayanya sebagai pengacara. Untuk mencapai kejayaan seperti pengacara idolanya itu dia perlu bersabar dan giat berusaha. Impian untuk berdiri kukuh dalam bidang kerjayanya itu bukanlah mengambil masa yang singkat. Untuk mencapai impian tersebut dia perlu membayarnya dengan perit jerih dan segala macam kesusahan dahulu. Dia yakin dengan semangat dan keyakinan yang tinggi beserta doa kehadrat Ilahi kejayaan itu pasti akan berada dalam genggamannya suatu hari nanti.

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